{"id":2299,"date":"2016-05-08T19:45:03","date_gmt":"2016-05-08T19:45:03","guid":{"rendered":"https:\/\/ioaf.optimedia.gr\/?p=2299"},"modified":"2025-04-30T19:49:06","modified_gmt":"2025-04-30T19:49:06","slug":"17th-symposium-of-group-analysis-berlin-2016","status":"publish","type":"post","link":"https:\/\/ioaf.optimedia.gr\/en\/17th-symposium-of-group-analysis-berlin-2016\/","title":{"rendered":"17th Symposium of Group Analysis, Berlin, 2016"},"content":{"rendered":"
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Publications by our Members, Dominique Mylonas, Nikolaos Lamnidis, Sophia-Maria Moraitou<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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On the Genealogy Of Group Analysis:<\/strong><\/h2>\n

Our Version of the Greek Context<\/strong><\/h3>\n

Mylona, D., Lamnidis, N. & Moraitou, S.
\n(Institute of Group Analysis \u2018S.H.Foulkes\u2019, Athens, Greece)<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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This paper aims at pinpointing some aspects of Group Analysis, especially in inter-relationship to Psychoanalysis, as they have emerged and have been personified in the context of current Greek Group Analytic (and Psychoanalytic) Institutions.<\/span><\/p>\n

Although Group Analysis was meant, by definition (Foulkes), as an\u00a0analysis<\/em>\u00a0of the collective\/individual dichotomy, e.g. an integrative project that would serve as a therapeutic tool\u00a0and\u00a0<\/em>as a method of understanding human affairs, Group Analysis in our country has been institutionally and collectively trapped and rigidified:<\/p>\n

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  • As a \u2018therapeutic-community-oriented\u2019, anti-psychoanalytic polemic and intransigent project<\/li>\n
  • As a \u2018Psychoanalytically-informed-group-work\u2019 applied in institutional settings and attributing secondary importance to group matrix project<\/li>\n
  • As a \u2018Phenomenological\u2019, a-theoretical, non-specific, supportive \u2018group therapy\u2019 project.<\/li>\n<\/ul>\n

    This situation has been amplified by the prevailing Psychoanalytic \u00a0Institutions\u2019 tendency (in opposition to Freud\u2019s legacy) to minimize the social origins of the unconscious processes.<\/p>\n

    Some historically implemented traumatic roots of this situation are examined and some interpretative assumptions are put forward.<\/p>\n

    In our current Greek context, the recent 7th<\/sup>\u00a0Group Analytic institution (The\u00a0Institute of Group Analysis \u2018S.H.Foulkes\u2019<\/em><\/strong>, founded by us and another 18 colleagues, with a more or less 30-years-presence in the Greek Group Analytic and Psychoanalytic scene), \u00a0has as its core aim a \u2018healing\u2019 return to the original, integrative Foulksian vision: A search for integration of contemporary\u00a0\u00a0<\/u>psychoanalytic developments and the \u00a0legacy of Group Analysis.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    Publications by our Members, Dominique Mylonas, Nikolaos Lamnidis, Sophia-Maria Moraitou On the Genealogy Of Group Analysis: Our Version of the Greek Context Mylona, D., Lamnidis, N. & Moraitou, S. (Institute of Group Analysis \u2018S.H.Foulkes\u2019, Athens, Greece) This paper aims at pinpointing some aspects of Group Analysis, especially in inter-relationship to Psychoanalysis, as they have emerged […]<\/p>\n","protected":false},"author":1,"featured_media":2109,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[],"class_list":["post-2299","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-presentations-en"],"acf":[],"_links":{"self":[{"href":"https:\/\/ioaf.optimedia.gr\/en\/wp-json\/wp\/v2\/posts\/2299","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ioaf.optimedia.gr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ioaf.optimedia.gr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ioaf.optimedia.gr\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ioaf.optimedia.gr\/en\/wp-json\/wp\/v2\/comments?post=2299"}],"version-history":[{"count":2,"href":"https:\/\/ioaf.optimedia.gr\/en\/wp-json\/wp\/v2\/posts\/2299\/revisions"}],"predecessor-version":[{"id":2307,"href":"https:\/\/ioaf.optimedia.gr\/en\/wp-json\/wp\/v2\/posts\/2299\/revisions\/2307"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ioaf.optimedia.gr\/en\/wp-json\/wp\/v2\/media\/2109"}],"wp:attachment":[{"href":"https:\/\/ioaf.optimedia.gr\/en\/wp-json\/wp\/v2\/media?parent=2299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ioaf.optimedia.gr\/en\/wp-json\/wp\/v2\/categories?post=2299"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ioaf.optimedia.gr\/en\/wp-json\/wp\/v2\/tags?post=2299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}